SINOPSIS
REVIEW
Hello citizens! This time I would like to review a book that surprised me a lot in different ways. There are many books and documentaries about WWII regarding what happened in cities in Poland, France, Germany, Japan, etc., but little in Russia. Few events in history expose the fragility and resilience of cities like the 872-days siege of Leningrad during WWII.
Michael Jones' The Siege of Leningrad is a meticulously reserched yet deeply human account of one of the most brutal episodes in modern warfare. Through diaries, survivor testimonies, and historical records, the author reconstructs the suffering of a city that endured starvation, bombardment, and unimaginable deprivation.
This book is more than a historical record, it is a meditation on the limits of human endurance and the precariousness of urban life under siege.
The fragility and resilience of cities
"Neither transportation nor communication systems work, and conveniences such as light, water, electricity or gas have become legends. Staying in the streets for a few hours one comes across dozens of corpses, lying in the snow, and carts loaded with the dead. Food prices on the black market have reached exorbitant levels, and people feed on the most chilling filth, from jelly made from carpenter's glue to the innermost portions of corpses. The squalid inhabitants of the city, driven by sheer desperation, are turning into savages."
"Death has become an everyday ocurrence and people have grown used to it. Everyone is apathetic, aware that this is the fate awaiting us all. If not today, then tomorrow. When you step outside in the morning, you find lying in the street. They remain there for a long time - no one comes to take them away"
Resilience is often discussed in contemporary urban planning as a city's ability to "bounce back" after disaster. But Leningrad's story complicates this idea. The city did not simply recover, it adapted in real time to unthinkable conditions. People burned books, and turned public spaces into mass graves. This was not resilience in the sense of restoration, but resilience as radical improvisation.
Thanks to this book, I was able to realize that the resilience of a city also depends on its institutions. Leningrad's rulers, through flawed and often ruthless, managed to maintain some appearance of order. But real resilience came from below: from the teachers who taught in freezing classrooms, from the musicians who performed symphonies in the midst of air raids; and from the ordinary people who documented their suffering in diaries.
This duality, control from above and resilience from below made me question modern urban resilience strategies. Can a city survive a catastrophe without strong institutions and an engaged citizenry?
"The theatre became an island of joy in a sea of suffering... And yet, it grew harder and harder to go on. Outside, the temperature was forty-eight degrees below zero. Inside, there was no heating. An operetta began. The performers wore light costumes — their faces pale and gaunt, but smiling. The dancers were so thin they looked as though they might snap in two. Some collapsed between scenes. When the curtain fell, the audience rose from their seats. Too weak to applaud, they showed their gratitude by standing in silence — briefly, for several minutes"
The Leningrad ordeal may seem like a distant historical tragedy, but its lessons resonate today. Modern cities depend on supply chains, centralized utilities and digital networks, systems that can be disrupted by war, weather or cyberattacks. The COVID-19 pandemic hinted at this fragility as supermarkets shelves emptied and hospitals were overwhelmed. Meanwhile, crises like Hurricane Katrina or the Syrian siege of Aleppo have shown how quickly urban order can collapse when systems fail. Are smart cities enough to deal with such situations?
War as a catalyst for urban transformation
"Famine has settled in Leningrad. Many people are becoming indifferent to the suffering of others, and some have even become predators...A wonderful spirit of cooperation began to blossom. The main thing was not to try to survive, but to keep one's own humanity intact. Those who isolated themselves from others would eventually collapse. Something else was coming to life: a deep desire to help each other in adversity"
Paradoxically, war can also force cities to evolve in ways that peacetime complacency might never allow. The siege of Leningrad spurred innovations in survival—makeshift hospitals, communal kitchens, and improvised fuel sources—that kept the city alive. After the war, the reconstruction effort was not merely about restoring what was lost but reimagining the city’s future.
History forces us to acknowledge that some cities have emerged from conflict with unexpected gains. London’s postwar rebuilding led to revolutionary social housing projects. Rotterdam’s destruction birthed daring modernist experiments. Even Hiroshima, the ultimate symbol of annihilation, became a global beacon for peace and innovation
Post-war Leningrad (later St. Petersburg) saw the rebuilding of key landmarks, but also the redesign of public spaces to honor collective memory. Monuments to the siege’s victims, such as the Piskaryovskoye Memorial Cemetery, became sacred sites of remembrance, embedding the trauma into the city’s identity.
"Thousand died each day, and yet somehow Leningrado stayed alive... but those who sent us so much death made a fatal miscalculation. They underestimated our fierce hunger to live"
That’s resilience. Not in steel and concrete, but in solidarity. And in an age of climate crises and political fractures, we’ll need more of it than ever.